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Contradictions in the Bible

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Old 10-13-2005, 4:15 PM
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Re: Contradictions in the Bible

I never said if you don't go to church or read regularly that you don't have a relationship with Jesus. Please don't add to what I'm trying to say because your relationship to Jesus is personal like everyone else and I would never say that you are not doing enough or you are doing to much. Furthermore your question about darwin or other beliefs being an option or choice you are correct. "YOU" get to decide what you think is right. "CHOOSE CAREFULLY"
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Old 10-13-2005, 4:49 PM
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Re: Contradictions in the Bible





Quote:
Originally Posted by nedro
Snails do not melt

PSA 58:8 As a snail which melteth, let every one of them pass away: like the untimely birth of a woman, that they may not see the sun.

Am I reading this correctly? Are we to let die any child born out of wedlock???
I know your post was a joke but in case it wasn't. This was David’s prayers against his enemies. He prays (v. 8) that they might melt as a snail, which wastes by its own motion, in every stretch it makes leaving some of its moisture behind, which, by degrees, must needs consume it, though it makes a path to shine after it. He that like a snail in her house is plenus sui—full of himself, that pleases himself and trusts to himself, does but consume himself, and will quickly bring himself to nothing.
And he prays that they might be like the untimely birth of a woman, which dies as soon as it begins to live and never sees the sun. Job, in his passion, wished he himself had been such a one (Job 3:16), but he knew not what he said. We may, in faith, pray against the designs of the church’s enemies, as the prophet does (Hos. 9:14, Give them, O Lord! what wilt thou give them? Give them a miscarrying womb and dry breasts), which explains this prayer of the psalmist.
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Old 10-30-2005, 4:50 PM
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Re: Contradictions in the Bible

Found an interesting Ark reference today. I'm reading a book about ancient engineering, and he mentions Ziusudra and getting on a commercial barge, full of beer, grain and yes, animals, during a big flood.

I have not read the book linked to below, but it gives some basic info including postulating errors in translation for the Bible.

http://www.flood-myth.com/

From another site on "Sumerian Gods and Heros", apparently during that time since floods killed more people than anything else, stories and mythology rose around them.

Quote:
Stories of Gods and Heroes
As the people in a city-state became familiar with the gods of other cities, they worked out relationships between them, just as the Greeks and Romans did in their myths centuries later. Sometimes two or more gods came to be viewed as one. Eventually a ranking order developed among the gods. Anu, a sky god who originally had been the city god of Uruk, came to be regarded as the greatest of them all--the god of the heavens. His closest rival was the storm god of the air, Enlil of Nippur. The great gods were worshiped in the temples. Each family had little clay figures of its own household gods and small houses or wall niches for them.

The Sumerians believed that their ancestors had created the ground they lived on by separating it from the water. According to their creation myth, the world was once watery chaos. The mother of Chaos was Tiamat, an immense dragon. When the gods appeared to bring order out of Chaos, Tiamat created an army of dragons. Enlil called the winds to his aid. Tiamat came forward, her mouth wide open. Enlil pushed the winds inside her and she swelled up so that she could not move. Then Enlil split her body open. He laid half of the body flat to form the Earth, with the other half arched over it to form the sky. The gods then beheaded Tiamat's husband and created mankind from his blood, mixed with clay.

The longest story is the Gilgamesh epic, one of the outstanding works of ancient literature. The superhero Gilgamesh originally appeared in Sumerian mythology as a legendary king of Uruk. A long Babylonian poem includes an account of his journey to the bottom of the sea to obtain the plant of life. As he stopped to bathe at a spring on the way home, a hungry snake snatched the plant. When Gilgamesh saw the creature cast off its old skin to become young again, it seemed to him a sign that old age was the fate of humans.

Another searcher for eternal life was Adapa, a fisherman who gained wisdom from Ea, the god of water. The other gods were jealous of his knowledge and called him to heaven. Ea warned him not to drink or eat while there. Anu offered him the water of life and the bread of life because he thought that, since Adapa already knew too much, he might as well be a god. Adapa, however, refused and went back to Earth to die, thus losing for himself and for mankind the gift of immortal life. These legends somewhat resemble the Bible story of Adam and Eve. It is highly probable, in fact, that the ancient legends and myths of Mesopotamia supplied material that was reworked by the biblical authors.

It was during the Sumerian era that a great flood overwhelmed Mesopotamia. So great was this flood that stories about it worked their way into several ancient literatures. The Sumerian counterpart of Noah was Ziusudra, and from him was developed the Babylonian figure Utnapishtim, whose story of the flood was related in the 'Epic of Gilgamesh'. Immortal after his escape from the flood, Utnapishtim was also the wise man who told Gilgamesh where to find the youth-restoring plant.
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